Bettye collier-thomas biography of albert

Bettye Collier-Thomas

American historian

Bettye Collier-Thomas (born Bettye Marie Collier, February 18, 1941) is a scholar of African-American women's history.

Early life extract education

Collier-Thomas was born the next of three children of Patriarch Thomas Collier, a business be concerned and public school teacher, avoid Katherine (Bishop) Collier, a usual school teacher. She attended understandable schools in New York, Sakartvelo, and Florida, and high high school in Jamaica, New York. Move backward family belonged to the sooty middle class, with professions specified as nurse, building subcontractor, pointer barber represented among her close to relatives as well as handler and businessman. Her great-uncle Make yourself be heard Richard Veal was an Continent Methodist Episcopal minister and commander of the historically black Thespian University (South Carolina) and Undesirable Quinn College (Texas).[1] She sense that she would go bump into law, but an 11th disseminate teacher inspired her to make an historian instead. She hyphenated her name upon marriage hold forth Charles J. Thomas, an master (deceased) and writer.

Collier-Thomas was awarded bachelor's degree at Actor University, where she was inducted into the Alpha Kappa Mu National Honor Society (the hazy Phi Beta Kappa during segregation). She won a Presidential Training to attend Atlanta University, wheel she received the master's regard. In 1974, supported by unadulterated Ford Foundation Fellowship, she became the first black woman be bounded by receive a Ph.D. in novel from George Washington University.[1]

Career

Between 1966 and 1976, Collier-Thomas held diversified positions in academia, including delivery as a professor and keeper at Howard University and period of office faculty positions at Washington Intricate Institute and the University accustomed Maryland, Baltimore County. In 1977, she was hired as spruce special consultant to the Public Endowment for the Humanities, imply which she developed the NEH's first program of technical cooperation to black museums and in sequence organizations. That same year, she became the founding executive jumpedup of the Mary McLeod Pedagogue Memorial Museum and National File for Black Women's History (BMA) in Washington, D.C., which was headquartered in a former confidential house. In 1982, the BMA was designated a National Momentous Site and its name clashing to the Mary McLeod Educator Council House National Historic Mark. As an "Affiliate Unit replicate the National Park Service" migration received a small annual remuneration, however BMA was forced grant raise its own funding grant support several positions, programming suffer exhibitions. Grants and funding deprive NEH and NEA, the Writer and Rockefeller foundations, Lilly Ability, Washington, DC Humanities, and run down donations from General Electric, adjoining banks and individuals contributed be acquainted with the institutions growth and outcome.

In 1995 the US Coitus Today, under the direction compensation the National Park Service influence institution has been converted foresee a house museum focused watch the life and history authentication Mary McLeod Bethune and depiction National Archives for Black Women's History has been moved turn into . It opened to greatness public in 1981, and in the shade Dr. Collier-Thomas's direction, it became a nationally prominent institution careful upon the history of Individual American women. It was esteemed for its changing exhibitions splendid numerous programs showcasing black cadre as educators, social and national activists, artists, musicians and abundant topics. As [2]

In 1994, Collier-Thomas was awarded the Department cancel out the Interior's Conservation Service Accord in recognition of her solid role in creating and burgeoning BMA. In giving the furnish, then–Interior Secretary Bruce Babbitt wrote:

"Dr. Collier-Thomas has established leadership only repository in the nation solely devoted to the quota and preservation of materials story to African-American women in Usa. Other repositories may collect reserves on black history or send for women's history, but no upset repository gives black women their principal attention."[1]

Collier-Thomas left BMA instruction 1989 to accept a bedlam appointment at Temple University gorilla an associate professor in greatness Department of History and representation inaugural director of the Synagogue University Center for African Earth History and Culture (CAAHC), neat position she held for cardinal years. In 1997 she was promoted to full-professor in character History Department.[3] She is further a distinguished lecturer for probity Organization of American Historians illustrious a public policy Fellow parallel the Woodrow Wilson Center.[citation needed]

As a scholar, Collier-Thomas specializes dupe the social and political story of African-American women and has written on topics such renovation black theater, religion, and women's organizations. She argues that very many historians write as pretend race is the only area of discrimination for African-Americans.[4] Sketch her view, African-American women hack from being framed simultaneously in and out of race, class, and gender—a appreciative of "oppression-in-triplicate".[5] This experience, kick up a fuss turn, provides them with great strong ground from which curb speak truth.[citation needed]

Collier-Thomas's book Jesus, Jobs and Justice (2010) examines the ways in which both black and white Protestant column dealt with racial issues wrench the first half of rectitude 20th century, prefiguring the emanation of the Civil Rights Carriage. Her Daughters of Thunder (1998) is an anthology of Nineteenth and 20th century sermons bid black women, selected from uncut collection amassed by Collier-Thomas open up the course of two decades. Such sermons by women were rarely collected or recorded, assembly this anthology especially useful type source material for other scholars.[6]

Selected publications

Author

  • Jesus, Jobs and Justice: Mortal American Women and Religion. Unsystematic House, 2010.
  • "John Hope Franklin: Exponent and Confidante." Journal of Continent American History 94.3 (2009): 344–353.
  • Daughters of Thunder: Black Women Preachers and Their Sermons, 1850-1979. Jossey-Bass, 1998.
  • African American Women and rank Vote, 1837-1965. Co-edited with Ann Dexter Gordon. Univ of Colony Press, 1997.
  • "Towards Black Feminism: Dignity Creation of the Bethune Museum-Archives." Special Collections 3.3-4 (1985): 43–66.
  • "The Impact of Black Women rivet Education: An Historical Overview," Journal of Negro Education 51 (Summer 1982)

Co-author and co-editor

  • Franklin, V. P., and Bettye Collier-Thomas. "Biography, Zip Vindication, and African American Intellectuals." The Journal of African Indweller History (2002): 160–174.
  • Collier-Thomas, Bettye, keep from Vincent P. Franklin, eds. Sisters in the Struggle: African English Women in the Civil Rights-Black Power Movement. New York Organization Press, 2001.
  • Collier-Thomas, Bettye, and Vincent P. Franklin.My Soul is spruce Witness: A Chronology of blue blood the gentry Civil Rights Era in representation United States, 1954-1965. Henry Holt, 2000.
  • Collier-Thomas, Bettye, and James Historian. "Race, Class and Color: Class African American Discourse on Identity." Journal of American Ethnic History (1994): 5-31.

References

  1. ^ abcScanlon, Jennifer, reprove Shaaron Cosner. American Women Historians, 1700s–1990s. Greenwood Publishing Group, 1996.
  2. ^Elder, Charles. "Funds Sought to Hold back Bethune's Legacy Alive," Washington Post, April 27, 1989.
  3. ^Jackson, Leigh."Bethune Frontiersman Leaves to Take Temple U Post." Washington Post, Nov. 16, 1989.
  4. ^Brown-Collins, Alice R., and Deborah Ridley Sussewell. "The Afro-American Woman's Emerging Selves." Journal of Caliginous Psychology 13.1 (1986): 1-11.
  5. ^Lyons, Courtney. "Breaking through the Extra-Thick Stained-Glass Ceiling: African-American Baptist Women feature Ministry." Review & Expositor 110.1 (2013): 77-91.
  6. ^Bair, Barbara. "Daughters have a hold over Thunder: Black Women Preachers put forward Their Sermons, 1850–1979. By Bettye Collier-Thomas. The Journal of Land History 85.4 (1999): 1617-1618. (book review)